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nine consciousnesses | Dictionary of Buddhism | Nichiren Buddhism Library
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  • Nadī Kāshyapa

    [那提迦葉] (; Pali Nadī Kassapa;  Nadai-kashō)

  • Nāgabodhi

    [竜智] (n.d.) (;  Ryūchi)

  • Nāgārjuna

    [竜樹] (n.d.) (;  Ryūju)

  • Nāgasena

    [那先比丘] (n.d.) (, Pali;  Nasen-biku)

  • Nagoe, the lay nun of

    [名越の尼] (n.d.) ( Nagoe-no-ama)

  • Nairanjanā River

    [尼連禅河] (; Pali Neranjarā;  Nirenzen-ga)

  • Naivasamjnānāsamjnā Realm

    [非想非非想処] (;  Hisō-hihisō-sho)

  • Nakaoki, the lay priest of

    [中興入道] (n.d.) ( Nakaoki-nyūdō)

  • Nālandā Monastery

    [那爛陀寺] (;  Naranda-ji)

  • Nambu Rokurō Sanenaga

    [南部六郎実長]

  • Nam-myoho-renge-kyo

    [南無妙法蓮華経]

  • namu

    [南無] (;  namas)

  • Namu Amida Butsu

    [南無阿弥陀仏]

  • Nanda

    [難陀] (;  Nanda)

  • Nanjō Hyōe Shichirō

    [南条兵衛七郎] (d. 1265)

  • Nanjō Shichirō Gorō

    [南条七郎五郎] (1265–1280)

  • Nanjō Tokimitsu

    [南条時光] (1259–1332)

  • Nan-yüeh

    [南岳] (515–577) (PY Nanyue;  Nangaku)

  • naraka

    [地獄・奈落] (, Pali;  jigoku or naraku)

  • Nārāyana

    [那羅延] (;  Naraen)

  • Narendrayashas

    [那連提耶舎] (490–589) (;  Narendaiyasha)

  • nayuta

    [那由多] (;  nayuta)

  • near-perfect enlightenment

    [等覚] ( tōgaku)

  • Nembutsu

    [念仏] ()

  • Nembutsu Chosen above All, The

    [選択集] ( Senchaku-shū or Senjaku-shū)

  • Nembutsu school

    [念仏宗] ( Nembutsu-shū)

  • Nen’a

    [然阿]

  • Neranjarā River

    [尼連禅河] (Pali;  Nirenzen-ga)

  • Never Disparaging

    [常不軽菩薩・不軽菩薩] ( Sadāparibhūta;  Jōfukyō-bosatsu or Fukyō-bosatsu)

  • “Never Disparaging” chapter

    [不軽品] ( Fukyō-bon)

  • new translations

    [新訳] ( shin’yaku)

  • nibbāna

    [涅槃] (Pali;  nehan)

  • Nichiben

    [日弁] (1239–1311)

  • Nichidai

    [日代] (1297–1394)

  • Nichigen-nyo

    [日眼女] (1242–1303)

  • Nichigō

    [日郷・日毫] (1293–1353)

  • Nichiji

    [日持] (b. 1250)

  • Nichijū

    [日什] (1314–1392)

  • Nichijun

    [日順] (1294–1356)

  • Nichikan

    [日寛] (1665–1726)

  • Nichikō

    [日講] (1626–1698)

  • Nichimoku

    [日目] (1260–1333)

  • Nichimyō

    [日妙] (n.d.)

  • Nichinyo

    [日女] (n.d.)

  • Nichiō

    [日奥] (1565–1630)

  • Nichiren

    [日蓮] (1222–1282)

  • Nichiren school

    [日蓮宗] ( Nichiren-shū)

  • Nichiren Shōshū

    [日蓮正宗]

  • Nichirō

    [日朗] (1245–1320)

  • Nichiu

    [日有] (1402–1482)

  • Nichizen

    [日禅] (d. 1331)

  • Nichizon

    [日尊] (1265–1345)

  • Nigantha Nātaputta

    [尼乾陀若提子] (Pali;  Nikenda-nyakudaishi)

  • Niiama

    [新尼] (n.d.)

  • Niida Shirō Nobutsuna

    [新田四郎信綱] (n.d.)

  • Niike Saemon-no-jō

    [新池左衛門尉] (n.d.)

  • Nikke

    [日華]

  • Nikkō

    (1) [日興] (1246–1333); (2) [日光] ()

  • Nikō

    [日向] (1253–1314)

  • Nikō’s Records

    [日向記] ( Nikō-ki)

  • nine arrogances

    [九慢] ( ku-man)

  • nine consciousnesses

    [九識] ( ku-shiki)

  • nine divisions of the scriptures

    [九分経] ( kubun-kyō)

  • nine divisions of the teachings

    [九分教] ( kubun-kyō)

  • nine great ordeals

    [九横の大難] ( kuō-no-dainan)

  • nine great persecutions

    [九横の大難] ( kuō-no-dainan)

  • nine honored ones on the eight-petaled lotus

    [八葉九尊] ( hachiyō-kuson)

  • nine mountains and eight seas

    [九山八海] ( kusen-hakkai)

  • nine schools

    [九宗] ( ku-shū)

  • ninety-five non-Buddhist schools

    [九十五種の外道] ( kujūgoshu-no-gedō)

  • nine types of arrogance

    [九慢] ( ku-man)

  • nine worlds

    [九界] ( ku-kai or kyū-kai)

  • Ninshō

    [忍性]

  • ninth period of decrease in the kalpa of continuance

    [住劫第九の減] ( jūkō-daiku-no-gen)

  • nirmāna-kāya

    [応身] (;  ōjin)

  • nirvana

    [涅槃] (; Pali nibbāna;  nehan)

  • nirvana of no remainder

    [無余涅槃] ( muyo-nehan)

  • nirvana of remainder

    [有余涅槃] ( uyo-nehan)

  • Nirvana school

    [涅槃宗] (Chin Nieh-p’an-tsung;  Nehan-shū)

  • Nirvana Sutra

    [涅槃経] (Chin Nieh-p’an-ching;  Nehan-gyō)

  • Nishiyama, the lay priest of

    [西山入道] (n.d.) ( Nishiyama-nyūdō)

  • Nissen

    [日仙] (1262–1357)

  • Nisshō

    [日昭] (1221–1323)

  • Nisshū

    [日秀] (d. 1329)

  • Nitchō

    (1) [日頂] (1252–1317); (2) [日澄] (1262–1310)

  • noble eightfold path

    [八正道] ( hasshō-dō)

  • non-duality of body and mind

    [色心不二] ( shikishin-funi)

  • non-duality of delusion and enlightenment

    [迷悟不二・迷悟一体] ( meigo-funi or meigo-ittai)

  • non-duality of good and evil

    [善悪不二] ( zen’aku-funi)

  • non-duality of life and its environment

    [依正不二] ( eshō-funi)

  • non-duality of living beings and Buddhas

    [生仏不二・生仏一如] ( shōbutsu-funi or shōbutsu-ichinyo)

  • Nōnin

    [能忍] (n.d.)

  • non-returner

    [阿那含・不還] (, Pali anāgāmin;  anagon or fugen)

  • non-substantiality

    [空] ( shūnya or shūnyatā;  kū)

  • Northern Buddhism

    [北方仏教・北伝仏教] ( Hoppō-bukkyō or Hokuden-bukkyō)

  • Northern school of Zen

    [北宗禅] ( Hokushū Zen)

  • numberless major world system dust particle kalpas

    [五百塵点劫] ( gohyaku-jintengō or gohyaku-jindengō)

  • Nyagrodha

    [尼倶律陀] (;  Nikurida)

  • nyagrodha tree

    [尼拘律樹・尼倶類樹] (;  nikuritsu-ju or nikurui-ju)

  • Nyohō

    [如宝] (d. 814 or 815) (; Chin Ju-pao)

  • nyūdō

    [入道] ()

Boy Like — Matures

"It's like… they're real," Leo said, fumbling for words. "They've stopped performing. A girl our age is always on a stage. She's acting out what she thinks a desirable woman should be. But an older woman has fired the director, torn down the set, and gone home. She's just… herself. And that's the sexiest thing I can imagine."

It was the conversation. That was the real hook. He had tried dating a fellow student, Chloe, who was nineteen and beautiful in the way only a nineteen-year-old can be—all sharp angles and defiant energy. But their conversations were a minefield of pop culture references and performative hot takes. When Leo tried to talk about the melancholy in a Chet Baker song or the way the light fell on a winter afternoon, Chloe had laughed and said, "Why are you so depressing?"

He let her have the book. She insisted he take it. They ended up sitting on a bench outside the store for two hours as the sun set. Her name was Julia. She was a retired social worker. She had been married, divorced, and was now happily unattached. She asked him questions that no one his age ever asked: "What scares you about the future?" "When was the last time you felt truly foolish?" "What do you believe that you cannot prove?" boy like matures

Marcus had stared at him blankly. "So… you want a grandma?"

He first noticed it in his literature professor, Dr. Elara Vance. She was fifty-two, with silver threading through her dark hair like rivers on a map of time. She wore simple, elegant clothes—cashmere sweaters that showed their age in the softest pills of fabric, sensible flats, and reading glasses that hung from a beaded chain. She never raised her voice. That was the first thing Leo fell in love with. In a world of yelling headlines, blaring notifications, and the performative outrage of his peers, Dr. Vance would silence a room by lowering her voice to a near-whisper. She commanded attention through stillness, not spectacle. "It's like… they're real," Leo said, fumbling for words

It wasn't, as his well-meaning but blunt father suggested, a "phase" or a "Freudian knot to be untangled later." It wasn't the clichéd fantasy of a predatory older woman and a naive boy. It was something far more subtle, more atmospheric, and entirely more profound. It was an orientation of the soul toward a certain kind of light.

He tried, once, to explain this to a friend, a boy named Marcus who prided himself on his "body count." She's acting out what she thinks a desirable woman should be

He answered honestly. He told her about his father's disappointment, his fear of being boring, his secret love of birdwatching. He told her about his attraction to maturity. He braced himself for her to be flattered or horrified.

She was perhaps forty-seven. Her hair was a natural blonde, going gray at the temples in a way that looked intentional, though he knew it wasn't. She wore no makeup except for a smear of dark red lipstick that was slightly faded, as if she had been drinking tea. Her eyes were a pale, tired blue, but they were alert. They saw him. Not the way women usually saw him—as a threat or a target or a potential inconvenience—but as a person. She smiled first.

She walked away, disappearing into the evening crowd, and Leo sat on the bench for a long time, holding the Adrienne Rich book. He realized that he wasn't looking for a romance, or a fling, or even a friendship. He was looking for a witness. He wanted to be seen by someone who had already seen everything. He wanted to learn the language of stillness, the grammar of grace, the vocabulary of a life fully lived.

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